Next, Master Padmakara turned his attention toward the rakshasas living on Lankapuri, the Land of Rakshasas, which is like the axe handle of the Jambu continent and lies near the country of Uddiyana.
He saw that the rakshasas would invade and destroy all of India, Nepal, Tibet and so forth, murdering the human race.
Master Padma saw the need to guard against the rakshasas in order to bestow the gift of fearlessness to the people of the Jambu continent.
He decided to leave glorious Samye and go instead to the summit of the Glorious Copper-Colored Mountain (Zangdog Pairi).
At this time, Prince Mutig Tsenpo and other Tibetan kings, the ministers, male and female ordained practitioners, spiritual teachers, tantrikas, meditators, yogis, healers, copyists and reciters, chieftains, women, male and female benefactors-- in short, all the people of Tibet--beseeched him to remain, but he did not consent.
Instead, he sang this song of feeling weariness with Tibet.
NAMO RATNA-GURU
Lord Amitabha and Avalokitesvara Your compassion encompasses all beings.
Bestow your blessings so that I may be your disciple
And empty samsara.
Tibetan king and subjects.
I, Padmakara of Uddiyana,
Arrived in Tibet due to the continuation of past karma
And have fulfilled the king's aspiration.
In this land of Tibet, a realm shrouded in dense darkness, I have made the sun of Dharma shine and established all beings in both happiness and well-being.
Since then, the king of Tibet passed away.
Now I shall not remain in Tibet.
The Tibetans and I do not agree!
I am leaving; I am going to India!
The Tibetan king and ministers and I do not agree! They do not rule the kingdom according to the Dharma. Instead the ministers control the Dharma king. I am tired of kings who engage in evil deeds.
I am leaving; I am going to India!
The Tibetan monks and I do not agree! They do not keep the discipline pure, but in secret enjoy meat, wine, and women. I am tired of hypocritical people.
I am leaving; I am going to India!
The Tibetan teachers and I do not agree! They do not explain the Buddha's words and the treatises correctly, but fool people with distorted teachings. I am tired of people who falsify the Buddha's words.
I am leaving; I am going to India!
The Tibetan meditators and I do not agree! They do not mingle the meditation state with postmeditation, but make mere intellectual understanding their experience and realization. I am tired of practitioners who focus on inert stillness.
I am leaving; I am going to India!
The Tibetan tantrikas and I do not agree! They do not keep the sacred commitments pure. Instead they let both Mahayana and Secret Mantra stray into shamanism. I am tired of samaya violators.
I am leaving; I am going to India!
The Tibetan yogis and I do not agree! They do not possess the meaning of view and meditation in their Dharma practice, but fool themselves with boastful platitudes. I am tired of bragging people.
I am leaving; I am going to India!
The Tibetan chieftans and I do not agree! They do not mingle social affairs with the divine Dharma, but waste the teachings and the kingdom with evil intentions. I am tired of evil-minded people with negative intent.
I am leaving; I am going to India!
The Tibetan benefactors and I do not agree! They do not practice generosity free from prejudice, but always create the causes for rebirth among hungry ghosts. I am tired of deceitful and tight-fisted people,
I am leaving; I am going to India!
The Tibetan women and I do not agree! They do not take faith and compassion to heart, but follow charlatans with hollow faith. I am tired of unfaithful, lustful women.
I am leaving; I am going to India!
At this the Tibetan disciples all felt ashamed of themselves.
With aching hearts, their eyes filled with tears and, tormented by deep despair, they made full prostrations.
They placed Padmakara's feet at the crown of their heads, clutched his robe, and prayed,
"Listen, great master! If you leave for India we will have no way to clear our outer and inner misconceptions.
Formerly, when King Trisong Deutsen was alive, your kindness was immense. Now, please continue to care for
the people of Tibet with your compassion.
By all means, please stay!"
In reply to their request, Master Padma said,
"During the reign of the king, I made the Buddhadharma spread and flourish.
You, my followers, the king and subjects, should uphold my tradition exactly as it is, as benefactors and objects of respect."
"Since I am going to India, there will not be anyone to clear your outer and inner misconceptions.
But unless the rakshasas are vanquished, they will overflow from their land, Lankapuri, and eat all the humans of the Jambu continent.
The time has arrived for me to subjugate them so I must take leave. "
Having spoken, he sang this song:
"Lord guru who grants the blessings,
Yidam deity who bestows the attainments,
Dakinis who dispel the obstacles,
I supplicate you; grant your blessings."
I, Padmakara of Uddiyana,
Took birth from within a lotus flower.
Untainted by the defilement of a womb,
The place of my birth is most exalted.
At first, in the realm of Uddiyana,
I became the son of King Indrabodhi
And established the kingdom
in the sacred Dharma.
Next, in the different parts of India,
I met with the most eminent, learned,
and accomplished masters.
Diligent in learning, reflection, and meditation,
I gained mastery over mind and prana.
Finally, I came to the land of Tibet.
I tamed the mundane haughty spirits,
Fulfilled the aspiration of the king,
And brought the disciples
to perfect ripening and liberation.
In this age that is the time
for the five degenerations,
The final period of the Age of Strife,
It is rare, in general,
that the beings of the three realms
Embark on an unmistaken path.
People fall prey
to the demons of wrong thinking.
In particular,
the demons rob the life-force of beings
And later lead them to the lower realms.
Such are the rakshasas of aggression,
Who rule over the subocontinent
of Chamara to the southwest.
Apart from me,
there is no one who can subdue them.
My body is the indestructible vajra body
And I have attained
the vidyadhara level of longevity.
My voice has accomplished the attainment of
the Secret Mantra teachings
With perfect powers and capabilities.
My mind has realized the state of
the buddhas of the three times;
Thus I have actualized the mind essence
of the nondual nature.
In order to bestow the gift of fearlessness
To the present six classes of sentient being,
I shall go to tame the rakshasas in the southwest.
Through love, compassion, and bodhicitta,
I shall skillfully tame and establish in the Dharma
All the flesh-eating rakshasas of perverted thinking.
I am leaving to establish everyone
in the twofold well-being,
In the pure lands of the buddhas.
All you, Tibetan king, subjects, and disciples,
Stay well and keep in good health for a long time.
I have achieved the body
beyond birth and death,
So I am not subject
to passing away and transmigration.
I have attained mastery over
the body of the four elements,
So I am not subject to
the flaws of discomfort and misery.
Having fully mastered
both loving kindness and compassion,
I feel neither tired nor weary
when acting for the welfare of beings.
Having fully mastered the teachings
of both mind and prana,
There is no hindrance or obstruction
to my four activities.
King, subjects, and disciples remaining here,
Make fervent supplications
with faith and devotion.
I will hold you
with the hook of compassion.
Then we will meet again.
Since he did not consent to stay on,
King Mutig and the disciples
were heartbroken and felt utter despair.
SOURCE: ADVICE FROM THE LOTUS BORN, A collection of Padmasambhava's Advice to the Dakini Yeshe Tsogyal and other close disciples from the terma treasure revelations of Nyang Ral Nyima Ozer, Guru Chowang, Pema Ledrel Tsal, Sangye Lingpa, Rigdzin Godem, & Chokgyur Lingpa, translated from the Tibetan by Erik Pema Kunsang, edited by Marcia Binder Schmidt, Ranjung Yeshe Publications, 1994. This reading is from Chapter 23, telling how the Tibetan king and subjects tried to dissuade Guru Padmasambhava from leaving Tibet, but were unsuccessful in obtaining Master Padma's consent when he intended to leave for the southwestern continent.
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